So some use FB, IG, Paypal as necessary evils, whilst others see it as an evil to be avoided. I haven't read anyone saying its a great vehicle for promotion and selling merchandise. (I''m not). My question re multinational mega industry sponsorship of Noise, Red Bull (with which Frans DeWard was critical) went unanswered. There is obviously in the Arts / Humanities often a left wing critique of Capitalism, hence the problem of using such resources. (Easy to avoid critique by 'ends justifies means' – or more recently glib irony – like the K foundation burning £1 million...) And those who do could be criticised for using terms like 'independent' and 'underground' when they are – in using these – not. (or am I saying that is wrong – it is possible to become self sufficient- drop out, go off the radar – but why?) OK, Art, western art from when the term 'Artist' became used, Artist rather than craftsman, Artist as in the idea of the person of Genius having something special to bring, to make, began in the Renaissance. You know Michelangelo, Raphael, Da Vinci and the others. How, and why? Funded by the Medici family, a ruthless bunch of bankers. (the scene from the third man and cuckoo clock). No different in music, but with the 'Artist' the tune was not decided by the paymaster. Does anyone here think the (their) music should be dictated by others? There is a lot of history here, Van Gough signed his pictures 'Vincent' because he thought Americans (potential buyers – though he sold nothing) couldn't pronounce Van Gough, but Impressionism sold well in the USA, unlike Europe's more conservative tastes. Famous scandals regarding Rothko and his gallery, and of course the C.I.A.s support of 'Modern Art' during the cold war. (Stockhausen did well). My point. I have non.
Or maybe this, doesn't everyone (most) justify what they do?
bad (adj.) c. 1200, "inferior in quality;" early 13c., "wicked, evil, vicious," a mystery word with no apparent relatives in other languages.
"Not an individual endowed with good will and a natural capacity for thought, but an individual who does not manage to think either naturally or conceptually. Only such an individual is without presuppositions. Only such an individual effectively begins and effectively repeats." - Giles Deleuze, Difference and Repetition, Continuum 1994 p. 166.
"I'm Bad!" - Michael Jackson -1987.